Community assessment of tropical tree biomass:challenges and opportunities for REDD+

BACKGROUND: REDD+ programs rely on accurate forest carbon monitoring. Several REDD+ projects have recently shown that local communities can monitor above ground biomass as well as external professionals, but at lower costs. However, the precision and accuracy of carbon monitoring conducted by local communities have rarely been assessed in the tropics. The aim of this study was to investigate different sources of error in tree biomass measurements conducted by community monitors and determine the effect on biomass estimates. Furthermore, we explored the potential of local ecological knowledge to assess wood density and botanical identification of trees. RESULTS: Community monitors were able to measure tree DBH accurately, but some large errors were found in girth measurements of large and odd-shaped trees. Monitors with experience from the logging industry performed better than monitors without previous experience. Indeed, only experienced monitors were able to discriminate trees with low wood densities. Local ecological knowledge did not allow consistent tree identification across monitors. CONCLUSION: Future REDD+ programmes may benefit from the systematic training of local monitors in tree DBH measurement, with special attention given to large and odd-shaped trees. A better understanding of traditional classification systems and concepts is required for local tree identifications and wood density estimates to become useful in monitoring of biomass and tree diversity. ELECTRONIC SUPPLEMENTARY MATERIAL: The online version of this article (doi:10.1186/s13021-015-0028-3) contains supplementary material, which is available to authorized users

Contribution of forest restoration to rural livelihoods and household income in Indonesia

Forest resources remain vital to the survival of many rural communities, though the level of forest reliance varies across a range of sites and socio-economic settings. This article investigates variation in forest utilization across households in three ethnic groups living near a forest restoration area in Sumatra, Indonesia. Survey data were collected on 268 households, with a four-month recall period and three repeat visits to each selected household within a year. Random sampling was applied to select households in five villages and five Batin Sembilan (indigenous) semi-nomadic groups. Sampled households belonged to three ethnic groups: 15% were Batin Sembilan, 40% Local Malayan, and 45% Immigrant households. Indigenous households displayed the highest reliance on forests: 36% of their annual total income came from this source, as compared with 10% and 8% for Local and Immigrant households, respectively. Our findings showed that the livelihoods of indigenous groups were still intricately linked with forest resources, despite a rapid landscape-wide transition from natural forest to oil palm and timber plantations

Asháninka medicinal plants: a case study from the native community of Bajo Quimiriki, Junín, Peru

<p>Abstract</p> <p>Background</p> <p>The Asháninka Native Community Bajo Quimiriki, District Pichanaki, Junín, Peru, is located only 4 km from a larger urban area and is dissected by a major road. Therefore the loss of traditional knowledge is a main concern of the local headman and inhabitants. The present study assesses the state of traditional medicinal plant knowledge in the community and compares the local pharmacopoeia with the one from a related ethnic group.</p> <p>Methods</p> <p>Fieldwork was conducted between July and September 2007. Data were collected through semi-structured interviews, collection of medicinal plants in the homegardens, forest walks, a walk along the river banks, participant observation, informal conversation, cross check through voucher specimens and a focus group interview with children.</p> <p>Results</p> <p>Four-hundred and two medicinal plants, mainly herbs, were indicated by the informants. The most important families in terms of taxa were Asteraceae, Araceae, Rubiaceae, Euphorbiaceae, Solanaceae and Piperaceae. Eighty-four percent of the medicinal plants were wild and 63% were collected from the forest. Exotics accounted to only 2% of the medicinal plants. Problems related to the dermal system, digestive system, and cultural belief system represented 57% of all the medicinal applications. Some traditional healers received non-indigenous customers, using their knowledge as a source of income. Age and gender were significantly correlated to medicinal plant knowledge. Children knew the medicinal plants almost exclusively by their Spanish names. Sixteen percent of the medicinal plants found in this community were also reported among the Yanesha of the Pasco Region.</p> <p>Conclusions</p> <p>Despite the vicinity to a city, knowledge on medicinal plants and cultural beliefs are still abundant in this Asháninka Native Community and the medicinal plants are still available in the surroundings. Nevertheless, the use of Spanish names for the medicinal plants and the shift of healing practices towards a source of income with mainly non-indigenous customers, are signs of acculturation. Future studies on quantification of the use of medicinal plants, dynamics of transmission of ethno-medicinal knowledge to the young generations and comparison with available pharmacological data on the most promising medicinal plants are suggested.</p